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What evidence do you have to support the claim?Paull wrote:Recently the Wall Street Journal published what was termed a debate between RD and Karen Armstrong. I was disappointed,
it can hardly be called a debate and neither of them proved anything. Dawkins made his usual claims and Armstrong gave us some history and philosophy but I saw no real point/counterpoint nor anything like rebuttal. Further, it seemed to me that Dawkins made some statements using terms that puzzled me. Rather like a verbal or semantic Gordian Knot and I don’t know where to begin to unravel it.
He refers often to the “Laws of Physics” and describes them as having produced “life”. But the “laws of physics” apply to physical substances and describes or defines the characteristics, the properties, and behavior of matter and such things as light and magnetism. Physics, as a science is defined as follows;
“The science that deals with matter, energy, motion, and force.”
And Physical Science is defined as;
“Any of the natural sciences dealing with inanimate matter or with energy, as physics, chemistry, and astronomy. These sciences collectively.”
And yet Dawkins often equates “life” and the “laws of physics”. For instance he says,
“What is so special about life? It never violates the laws of physics.”
And we find this connection throughout the article. Now I find that, if in every case where he uses the word “life”, I substitute the words “living things” I can grasp a little better the connection. I better understand the words “physical laws” in context with the word “things with more clarity. Dawkins continues farther on:
“The laws of physics, before Darwinian evolution burst out from their midst, can make rocks and sand, gas clouds and stars, whirlpools and waves, whirlpool-shaped galaxies and light that travels as waves while behaving like particles. It is an interesting, fascinating and, in many ways, deeply mysterious universe. But now enter life (ie living things). Look, through the eyes of a physicist, at a bounding kangaroo, a swooping bat, a leaping dolphin, a soaring coast redwood. There never was a rock that bounded like a kangaroo, never a pebble that crawled like a beetle seeking a mate, never a sand grain that swam like a water flea. Not once do any of these creatures disobey one jot or tittle of the laws of physics.”
Of course it’s true. Kangaroos, bats, beetles and water fleas have no other choice, they must behave in the physical world as their physical bodies are designed to behave. They can do no other. Birds must fly rather than run, deer must run rather than fly They are physical “things” that exist and operate in a physical world, each according to its own physical structure. And…they cannot choose a different way for themselves, nor did they choose their present state.. Birds were not designed by birds and kangaroos were not designed by kangaroos.
But Dawkins errs when he says they do not violate the laws of physics. Inanimate matter, in whatever form we find it, has no capacity or power to assemble itself into the structure of a “living thing”.
What “law of physics” enabled matter, that is atoms, elements, molecules and compounds, to assemble themselves into the microscopic structures, the organelles, of a single cell? Or what “law of physics” enabled them to be so precisely assembled. And once having been assembled into so precise a structure, what “law of physics” brought it to “life” thus allowing it to function? And a single cell is without question a precision instrument.
The first single-celled creature that ever was necessarily had to have, simultaneously and at once, (I say “at once” because each one of its components requires nourishment or it will die.) the following capabilities, and the physical structures, the physical means, in place to accomplish them. It must ingest nutrients,... ingest oxygen,... digest nutrients,... circulate them,... eliminate waste,... repair itself,... reproduce,... be capable of some form of motion,... and must possess an immune and a sensory system. These must all be contained in an envelope, a cell wall. Is there a “law of physics” that defines a capability in inanimate physical matter to construct such a thing? Can light do it? Or magnetism? Or lightening? Or heat?
And there is more. The Cell must somehow be brought to “LIFE”, with an intelligence sufficient for the cell to govern its various functions. Absent “life” it is just a physical “thing” incapable of putting to use the organs and structures of which it is composed. Can inanimate matter bring inanimate matter "to life"? Can light do it? Or magnetism? Or lightening? Or heat? I think not. I think the "laws of physics" cannot account for the assembly of those precise organs and systems nor for the fact they become a "living" physical thing. Their very existence violates the "laws of physics"
Paull wrote: But Dawkins errs when he says they do not violate the laws of physics. Inanimate matter, in whatever form we find it, has no capacity or power to assemble itself into the structure of a “living thing”.
Paull wrote: What “law of physics” enabled matter, that is atoms, elements, molecules and compounds, to assemble themselves into the microscopic structures, the organelles, of a single cell?
Paull wrote: Or what “law of physics” enabled them to be so precisely assembled. And once having been assembled into so precise a structure, what “law of physics” brought it to “life” thus allowing it to function? And a single cell is without question a precision instrument.
Paull wrote: The first single-celled creature that ever was necessarily had to have, simultaneously and at once, (I say “at once” because each one of its components requires nourishment or it will die.) the following capabilities, and the physical structures, the physical means, in place to accomplish them. It must ingest nutrients,... ingest oxygen,... digest nutrients,... circulate them,... eliminate waste,... repair itself,... reproduce,... be capable of some form of motion,... and must possess an immune and a sensory system. These must all be contained in an envelope, a cell wall. Is there a “law of physics” that defines a capability in inanimate physical matter to construct such a thing? Can light do it? Or magnetism? Or lightening? Or heat?
Paull wrote: Their very existence violates the "laws of physics"
kalon wrote:It seems that organisms don't violate the laws of physics, but at the same time, it seems to me, they aren't governed by the laws of physics. They are not entirely necessitated by external causes in the same way that an inanimate object is -- that is, you can speak of a pebble "moving", but not properly "acting". Dawkins is sacrificing precision of language to give rhetorical strength to his opinion that life is matter and only matter.
Paull wrote: But Dawkins errs when he says they do not violate the laws of physics. Inanimate matter, in whatever form we find it, has no capacity or power to assemble itself into the structure of a “living thing”. What “law of physics” enabled matter, that is atoms, elements, molecules and compounds, to assemble themselves into the microscopic structures, the organelles, of a single cell? Or what “law of physics” enabled them to be so precisely assembled. And once having been assembled into so precise a structure, what “law of physics” brought it to “life” thus allowing it to function? And a single cell is without question a precision instrument.
And there is more. The Cell must somehow be brought to “LIFE”, with an intelligence sufficient for the cell to govern its various functions. Absent “life” it is just a physical “thing” incapable of putting to use the organs and structures of which it is composed. Can inanimate matter bring inanimate matter "to life"? Can light do it? Or magnetism? Or lightening? Or heat? I think not. I think the "laws of physics" cannot account for the assembly of those precise organs and systems nor for the fact they become a "living" physical thing. Their very existence violates the "laws of physics"
kalon wrote:matter which contains within it the power of self motion?


by Paull » Mon Nov 02, 2009 6:04 am
Recently the Wall Street Journal published what was termed a debate between RD and Karen Armstrong. I was disappointed,
it can hardly be called a debate and neither of them proved anything. Dawkins made his usual claims and Armstrong gave us some history and philosophy but I saw no real point/counterpoint nor anything like rebuttal. Further, it seemed to me that Dawkins made some statements using terms that puzzled me. Rather like a verbal or semantic Gordian Knot and I don’t know where to begin to unravel it.


kalon wrote:Goldenmane: A car does not contain within it a power of self motion...it has to have a driver.
Your argument results in the conclusion that all matter is willful, or that no matter is willful. Both conclusions are problematic.
All life does obey the laws of physics (since all life is embodied). However, living matter is not governed by laws in so far as laws do not predict the motion of living matter. The motion of living matter is not entirely necessitated by external causes -- if it were, it would be in principle indistinguishable from non living matter. In other words, the laws of physics do not give an account of will, since the laws of physics are limited to explanations of mechanical causation.
Example : The motion of an inanimate object is governed by the forces acting on it. One can know the motion of a inanimate body by calculating these forces. This is not true of a living object
Another way to put this problem: If living matter is reduced to simply "matter", then the phenomenon of life is irreversibly obscured by our science of it.
The differentiation of living and non living can be made on the visible (apparent) level and the invisible (real) level. A science which properly investigates living matter must give an account of the relation between the two.


kalon wrote:Goldenmane: A car does not contain within it a power of self motion...it has to have a driver. Your argument results in the conclusion that all matter is willful, or that no matter is willful. Both conclusions are problematic.
kalon wrote:All life does obey the laws of physics (since all life is embodied). However, living matter is not governed by laws in so far as laws do not predict the motion of living matter. The motion of living matter is not entirely necessitated by external causes -- if it were, it would be in principle indistinguishable from non living matter. In other words, the laws of physics do not give an account of will, since the laws of physics are limited to explanations of mechanical causation.
kalon wrote:Example : The motion of an inanimate object is governed by the forces acting on it. One can know the motion of a inanimate body by calculating these forces. This is not true of a living object
kalon wrote:Another way to put this problem: If living matter is reduced to simply "matter", then the phenomenon of life is irreversibly obscured by our science of it.
kalon wrote:The differentiation of living and non living can be made on the visible (apparent) level and the invisible (real) level. A science which properly investigates living matter must give an account of the relation between the two.
The first single-celled creature that ever was necessarily had to have, simultaneously and at once, (I say “at once” because each one of its components requires nourishment or it will die.) the following capabilities, and the physical structures, the physical means, in place to accomplish them. It must ingest nutrients,... ingest oxygen,... digest nutrients,... circulate them,... eliminate waste,... repair itself,... reproduce,... be capable of some form of motion,... and must possess an immune and a sensory system. These must all be contained in an envelope, a cell wall. Is there a “law of physics” that defines a capability in inanimate physical matter to construct such a thing? Can light do it? Or magnetism? Or lightening? Or heat?
And there is more. The Cell must somehow be brought to “LIFE”, with an intelligence sufficient for the cell to govern its various functions. Absent “life” it is just a physical “thing” incapable of putting to use the organs and structures of which it is composed. Can inanimate matter bring inanimate matter "to life"? Can light do it? Or magnetism? Or lightening? Or heat? I think not. I think the "laws of physics" cannot account for the assembly of those precise organs and systems nor for the fact they become a "living" physical thing. Their very existence violates the "laws of physics"
kalon wrote:Goldenmane: A car does not contain within it a power of self motion...it has to have a driver. Your argument results in the conclusion that all matter is willful, or that no matter is willful. Both conclusions are problematic.
Mononoke wrote:What is this self motion you talk about?
kalon wrote:All life does obey the laws of physics (since all life is embodied). However, living matter is not governed by laws in so far as laws do not predict the motion of living matter. The motion of living matter is not entirely necessitated by external causes -- if it were, it would be in principle indistinguishable from non living matter. In other words, the laws of physics do not give an account of will, since the laws of physics are limited to explanations of mechanical causation.
Mononoke wrote:I see no distinction, or reason to create a distinction
kalon wrote:Example : The motion of an inanimate object is governed by the forces acting on it. One can know the motion of a inanimate body by calculating these forces. This is not true of a living object
Mononoke wrote:Why? Other than our incomplete knowledge of the human physiology, what other barrier do you see.
kalon wrote:Another way to put this problem: If living matter is reduced to simply "matter", then the phenomenon of life is irreversibly obscured by our science of it.
Mononoke wrote:Why the worries?
kalon wrote:The differentiation of living and non living can be made on the visible (apparent) level and the invisible (real) level. A science which properly investigates living matter must give an account of the relation between the two.
[/quote]Mononoke wrote:The difference between classical and quantum mechanics is also irreconcilable at first glance, but under the hood one collapses into the other. The same is going on with biology, the only difficulty there is that while Physicists can simplify the universe without loosing functionality biologist do no have such a privilage
llanitedave wrote:I think a couple of folks need to learn a lesson the old-fashioned way, by rote.
So let's repeat:
There is no such thing as "living matter", there is only matter and energy within spacetime.
There is no such thing as "living matter", there is only matter and energy within spacetime.
There is no such thing as "living matter", there is only matter and energy within spacetime.
There is no such thing as "living matter", there is only matter and energy within spacetime.
There is no such thing as "living matter", there is only matter and energy within spacetime.
There is no such thing as "living matter", there is only matter and energy within spacetime.
There is no such thing as "living matter", there is only matter and energy within spacetime.
I think the rest of it they can do on their own.
In other words, the laws of physics do not give an account of will
Example : The motion of an inanimate object is governed by the forces acting on it. One can know the motion of a inanimate body by calculating these forces. This is not true of a living object
See above...human beings are not merely physiological...if this were the case the cause of all things human would be the operation of tendons and muscles. This is absurd because it is self-invalidating. One who concludes the absence of the psyche necessarily possesses psyche.
Another way to put this problem: If living matter is reduced to simply "matter", then the phenomenon of life is irreversibly obscured by our science of it.
kalon wrote:Mononoke wrote:What is this self motion you talk about?
Do you deny the experience of will?
kalon wrote:All life does obey the laws of physics (since all life is embodied). However, living matter is not governed by laws in so far as laws do not predict the motion of living matter. The motion of living matter is not entirely necessitated by external causes -- if it were, it would be in principle indistinguishable from non living matter. In other words, the laws of physics do not give an account of will, since the laws of physics are limited to explanations of mechanical causation.
kalon wrote:The distinction between living and non living (whether true or false) is apparent.
kalon wrote:Example : The motion of an inanimate object is governed by the forces acting on it. One can know the motion of a inanimate body by calculating these forces. This is not true of a living objectMononoke wrote:Why? Other than our incomplete knowledge of the human physiology, what other barrier do you see.
See above...human beings are not merely physiological...if this were the case the cause of all things human would be the operation of tendons and muscles. This is absurd because it is self-invalidating. One who concludes the absence of the psyche necessarily possesses psyche.
kalon wrote:Another way to put this problem: If living matter is reduced to simply "matter", then the phenomenon of life is irreversibly obscured by our science of it.Mononoke wrote:Why the worries?
Science would then be obscuring being rather than illuminating it. In other words, consciousness wills falsehood.
kalon wrote:The differentiation of living and non living can be made on the visible (apparent) level and the invisible (real) level. A science which properly investigates living matter must give an account of the relation between the two.
[/quote][/quote]Mononoke wrote:The difference between classical and quantum mechanics is also irreconcilable at first glance, but under the hood one collapses into the other. The same is going on with biology, the only difficulty there is that while Physicists can simplify the universe without loosing functionality biologist do no have such a privilage
Btw.. please submit peer reviewed scientific litterature to support your hypothesis that the experience of the "will" can exist beyond matter in physical reality.
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