Moderator: Ilovelucy
The Dogma of Materialism
Posted Jul 18th 2008 1:10AM by Dinesh D'Souza
Filed under: Science, Controversy, Atheism
My Las Vegas debate with Christopher Hitchens continues to attract attention and comment. If you'd like to read an account of the debate, you can do so here.
Also on Monday July 21, at 4.30 pm Eastern time, I'll be debating Richard Dawkins (yes, Richard Dawkins!) on Al-Jazeera (yes, that Al-Jazeera). This is a noteworthy development because Dawkins has so far refused to debate me. But now we're appearing together on the Riz Khan television show, which I understand has some 25 million viewers worldwide. If you want to watch Monday's debate live you can watch it here. The segment will also be posed on the web and I will link to it on this blog.
I also hope that, upon seeing for himself that I am not a Hitlerite kind of speaker, Dawkins will summon up the courage to step into the public arena with me. Like one of the atheist commenters recently said on Dawkins's own website: all the best spokesmen for unbelief have gotten a whipping from this D'Souza guy and it's now up to Dawkins to try and redeem the reputation of atheism.
Given that my thoughts are currently focused on how to deal with Dawkins, I'm going to post here on a question that seems to mystify him and many other scientific atheists. These fellows wonder: if there is reasonably good evidence for evolution--as, by the way, both Dawkins and I believe there is--why do around 50 percent of Americans refuse to accept it? The conventional wisdom among Dawkins and others is that Americans oppose evolution because they are religiously committed to a literal reading of the Book of Genesis.
But there is a much better explanation of why Americans reject evolution: the idiotic claims of leading champions of evolution who are promoting an atheist agenda. Consider Dawkins himself, rebutting the claim that there are significant "gaps" in the fossil record. Dawkins concedes that there are such gaps, but then writes this: "The gaps, far from being anoying imperfections or awkward embarrassments, turn out to be exactly what we should positively expect."
In other words, the absence of evidence for evolution is itself proof that the theory is correct! This is so bizarre that it makes one wonder what the presence of evidence might do to this theory. Would a complete fossil record without gaps be evidence against Darwinian evolution, as we hear that Dawkins and his fellow biologists "exactly" and "positively" expect that such evidence should not be present?
Dawkins finally puts his cards on the table by saying of evolution: "Even if the evidence did not favor it, it would still be the best theory available." And if Dawkins is dismissed as a crank, here is Harvard cognitive psychologist Steven Pinker making the same point. "Because there are no alternatives, we would almost have to accept natural selection as the explanation of life on this planet even if there were no evidence for it."
We have here the weird spectacle of so-called scientists who are so wedded to a theory that they cannot even imagine it not to be true. This is a level of dogmatism that would embarrass any theist. Even the strongest religious believer can imagine the possibility that there is no God. So how can these self-styled champions of reason adopt so closed-minded an approach?
The short answer is given by Harvard biologist Richard Lewontin, who in a 1997 essay in the New York Review of Books makes a revealing admission: "We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant proises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment--a commitment to materialism. It is not that the methods of science somehow compel us to accept a material explanation for the phenomenal world, but, on the contrary, that we are forced by our a priori commitment to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, the materialism is absolute, for we cannot allow a Divine Foot in the door."
And you thought I was making this stuff up! No wonder Americans are skeptical of these apostles of skepticism. They are peddling their own metaphysical dogmas in the name of science, even though few are as honest as Lewontin in admitting it.

Simmons wrote:I am disappointed that Dawkins agreed to this debate. This will only further provide D'Souza with the undeserved attention and air of respectability that he desperately craves.
How can you possibly expect to have a reasonable discussion with someone as loud, obnoxious and ignorant as D'Souza? It's easy to "lose" a debate against someone who sticks their fingers in their hears and shouts "I can't hear you!"
Dinesh D'Souza wrote:But there is a much better explanation of why Americans reject evolution: the idiotic claims of leading champions of evolution who are promoting an atheist agenda. Consider Dawkins himself, rebutting the claim that there are significant "gaps" in the fossil record. Dawkins concedes that there are such gaps, but then writes this: "The gaps, far from being anoying imperfections or awkward embarrassments, turn out to be exactly what we should positively expect."
In other words, the absence of evidence for evolution is itself proof that the theory is correct! This is so bizarre that it makes one wonder what the presence of evidence might do to this theory. Would a complete fossil record without gaps be evidence against Darwinian evolution, as we hear that Dawkins and his fellow biologists "exactly" and "positively" expect that such evidence should not be present?
Dinesh D'Souza wrote:a complete fossil record without gaps
I think it may be, perhaps, a 'debate' in D'Souza mind. It seems to me like they both just happened to be booked on the same show for a particular segment. Hard to say as all there is here is D'Souza's take on it.Simmons wrote:I am disappointed that Dawkins agreed to this debate. This will only further provide D'Souza with the undeserved attention and air of respectability that he desperately craves.

helloheathens wrote:So do you believe that is why Dawkins has not agreed to a debate with this guy hitherto? because he didnt want to give him the respect?
Riz Khan
Interactive show letting viewers directly question world leaders, news-makers and celebrities, addressing issues impacting lives around the globe.

D'Souza wrote:Lewontin wrote:We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant proises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment--a commitment to materialism. It is not that the methods of science somehow compel us to accept a material explanation for the phenomenal world, but, on the contrary, that we are forced by our a priori commitment to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, the materialism is absolute, for we cannot allow a Divine Foot in the door.

-TheCodeCrack- wrote:The Dogma of Materialism
Posted Jul 18th 2008 1:10AM by Dinesh D'Souza
Filed under: Science, Controversy, Atheism
Dawkins finally puts his cards on the table by saying of evolution: "Even if the evidence did not favor it, it would still be the best theory available." And if Dawkins is dismissed as a crank, here is Harvard cognitive psychologist Steven Pinker making the same point. "Because there are no alternatives, we would almost have to accept natural selection as the explanation of life on this planet even if there were no evidence for it."
We have here the weird spectacle of so-called scientists who are so wedded to a theory that they cannot even imagine it not to be true. This is a level of dogmatism that would embarrass any theist. Even the strongest religious believer can imagine the possibility that there is no God. So how can these self-styled champions of reason adopt so closed-minded an approach?
The short answer is given by Harvard biologist Richard Lewontin, who in a 1997 essay in the New York Review of Books makes a revealing admission: "We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant proises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment--a commitment to materialism. It is not that the methods of science somehow compel us to accept a material explanation for the phenomenal world, but, on the contrary, that we are forced by our a priori commitment to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, the materialism is absolute, for we cannot allow a Divine Foot in the door."
Richard Dawkins wrote:D'Souza happens to be on Al Jazeera the same evening, at a different time. That's what D'Souza means by a "debate". It reminds me of Shmuel Boteach giving a speech in the same session of a Toronto conference as me, and claiming it was a "debate" between the two of us. These people really seem to love crowing about "debates" and in this case it seems to be pure wishful thinking that has led him to invent one.
Richard

Re: Richard Dawkins to debate Dinesh D’Souza on Al-Jazeera?
by -TheCodeCrack- on Fri Jul 18, 2008 5:18 pm
I put a question mark in the title of this topic.
Can someone please think of a more accurate title ASAP?

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